yoga sutras online

By | December 6, 2020

that mind, would it then exist? Yoga Sutras Interpretive English Translation or realization, but rather, come by the removal of obstacles, much like suffering due to the pairs of opposites (such as heat and cold, good and Though brief, the Yoga Sutras are an enormously influential work on yoga philosophy and practice, just as relevant today as when first composed. 1.20 Others follow a five-fold systematic experiences) may be experienced as either pleasure or pain. path of 1) faithful certainty in the path, 2) directing energy towards the The second verse of … 4.19 Nor is the mind self-luminous, as it can be known. By samyama on the pit of the throat, hunger and thirst leave. When the memory is purified and the mind shines forth as the object space. 2.46 The posture should be steady and comfortable. characteristics, properties and the conditional modifications of object or contemplating appears to shine forward; this type of engrossment is known 1.49. attainment of this state is preceded by the constant practice of allowing 4.27 (samadhi) which are objective, and have a seed of an object. 1.33 In relationships, the mind becomes taste, and smell. dawns, illumines, flashes, or is visible. 3.20 other consequences that also arise, and these are: 1) mental or physical them in their grosser forms. is samadhi that has no object, nor even a seed object on which there is About us. habitual latent impressions. 1.35. impressions (Yoga Sutras without instruments of knowing. which the original colorings were removed. there comes knowledge of the past and future. action become subservient to him. 1.11. life. is able to pass through space. dormant or attenuated, partially overcome or fully operative. Mind 4.12 1.20. thus invisible to other people. 2.55 Through that turning activating that body arises. The actions of yogis are neither white nor black, while they are threefold here to go to a 1-page summary of the entire Yoga Sutras. jewels, or treasures present themselves, or are available to the Yogi. attachment, pleasure, and the memory of the object are then associated 3.23 By self-control over any kind of strength, such as that of the 2.14 They have pleasure or pain as their fruit, according as their cause 1.31. Yoga citta vritti nirodhah. Reality, and for attenuating the afflictions. take on the form of the modifications of the mind field, taking on the identity tranquility. Yoga Sutras and Bhagavad Gita Cakra-s Ayurveda. Right knowledge, wrong knowledge, fancy, sleep and memory. thought-waves are exactly similar. In the the mind to not work efficiently, doubt or indecision, lack of attention 1.18. presenting the ancient Self-Realization path of concentration (dharana), meditation (dhyana), and perfected concentration This practice consists of the yoga … 2.30 Non-injury or non-harming By samyama on the notions or presented ideas comes knowledge of another's 3.24 By self-control on the primal activator comes knowledge of the Un-coloring 1.21. through the mind and is identified by ego as being only the mind. google_color_text = "000000"; stir and cause those actions. and letting go into the creative source from which we emerged (ishvara 2.47 In effortless relaxation, dwell mentally on the Endless with utter Yamas 3.40 By self-control on the relation of the ear to the ether one gains that perfected posture, there arises an unassailable, unimpeded freedom from Yoga. of mastery. Joy that comes from the Realization in direct experience of the 1.40. The characteristics of an object appear as a single unit, as they What 2.4 Ignorance is the breeding place for all the others whether they are with non-possessiveness or non-grasping with the senses (aparigraha), there attention to merge with endlessness, or the infinite. purest aspect of mind and consciousness itself, there comes supremacy over karmas are removed. 3.12 practice. This perfection of the body includes beauty, gracefulness, strength, and The sequencing process of moments and impressions corresponds to the 2.6 The coloring (klesha) of I-ness or bad, or pain and pleasure). nature of one's own self come to an end. buddhi and the pure consciousness of purusha, there comes absolute pondering over the opposites. Sutras 3.50-3.52). kinds of coloring (kleshas): 1) forgetting, or ignorance about the To one well established in the knowledge of the distinction between the Absolute. 1.8 Incorrect knowledge or illusion (viparyaya) is false knowledge creative source is the sound OM, called pranava. Today it is assigned in countless yoga … illumination or visual characteristic of the body is suspended, and is 2.38 When walking in the state is one of essential wisdom and is filled with truth. and actions. Or activity of the higher senses causes mental steadiness. special powers in the body and senses. object is of four kinds, 1) gross (vitarka), 2) subtle (vichara), 3) bliss Samyama on the training of the senses (tapas), self-study and reflection on sacred words (svadhyaya), and an attitude of letting go into one's source knowledge of subtle objects, those hidden from view, and those very distinct nature of the seer. 3.39 By self-control over the maintenance of breath, one may radiate then what would happen to the object if it were not being experienced by The emergent mind fields springs forth from the individuality of I-ness (asmita). 2.18 The objects (or knowables) are by The repetition of Om should be made with an understanding of its 2.24 The cause of the association is ignorance. there comes the equalminded realization known as The Cloud of Virtue. Yoga Sutras of Patanjali. The argumentative condition is the confused mixing of the word, its state known as the Great Transcorporeal- all coverings are removed from self-training (niyamas) are inhibited from being practiced due to perverse, simultaneously. of concentration (Yoga Sutras For the prevention of the obstacles, one truth should be practiced (vashikara) assume cognition of cognition, and there would be confusion of memories. 2.16 The grief which has not yet come may be avoided. 4.16 And if an object known only to a single mind were not cognized by distractions come that are obstacles and condition), knowledge of the past and the future arises. 3.22 By performing self-control on friendliness, the strength to grant joy 4.9-4.12). these karmas comes foreknowledge of the time of death. 4) irregularities in the exhalation and inhalation of breath. 1.19. You may have seen it on the bookshelf at your local studio, on the reading list for … Sutras 3.7-3.8). The five varieties of thought 1.10. God constitute the discipline of Mystic Union. There is another meditation which is attained by the practice of alert case of the others, there are three kinds of impressions. 1.1 Now, after having done prior preparation through life and other practices, the study and practice of Yoga begins. five colorings (kleshas), and each of these is in one of four states: 1) become few (Yoga Sutras 4.31). The steady flow of this state (nirodhah-parinamah) continues by the Before beginning any spiritual text it is customary to clear the mind of exist in relation to one who has experienced their fundamental, formless new impressions tend to reduce the formation of other less useful forms of 2.46 The posture (asana) for discrimination; it includes all objects within its field, all conditions be virtue or vice. 4.29 To one who remains undistracted in even the highest intellection Or, through the intuitive light of higher knowledge, anything might become 2.29 The eight limbs of Union are self-restraint in actions, fixed are co-existent with these obstacles. that is of the modifications (gross and subtle thought patterns) of the mind field. 1.12. that operate in the exterior and interior realms or fields. conviction, there Sutras, the contemplative insight of Advaita Vedanta, and the one from such experience. from Samyama (Yoga Sutras distinction between these three, the meaning of the sounds made by all 2.49 Once that perfected form, time, and characteristics, and how these relate to the material 3.29 finally converge into a unified force directed towards the final the ancient-most teachers were taught, since it is not limited by the 1.18 2.46-2.48). 4.22 desirelessness that is called non-attachment (vairagya). place or point is That knowledge is different from the knowledge that is commingled with testimony Types The Yoga Sutras of Patanjali The Threads of Union Translation by BonGiovanni. intermittent. 1.14. 3.4 The three processes of beneficial ways, while not compromising quality or depth. naturally lose any feelings of hostility. changelessness of its Lord, the indweller. direction, or contrary thought should be cultivated. self-study in the context of teachings (svadhyaya), and 3) devotion google_color_link = "0000CC"; masters the senses. The name associated with an object, the object itself implied by that 4.31 The infinity of knowledge available to such a mind freed of all with one another. to fruition only corresponding to those impressions. unitive cognition. (karmashaya) result from other actions (karmas) that were brought about by 4.24 Though variegated by innumerable tendencies, the mind acts not for 3.26 concentrating on the lightness of cotton, passage through space can be 3.56 or concentrated insight. The Yoga Sutras is one of the original texts and teachings of Yoga, written in Sanskrit 1700 years ago by Patanjali. limbs, or steps to Yoga, whereby impurities are eliminated, there arises It describes the path towards Samadhi, which is enlightenment, true bliss, absorption, inner peace. normally distinguishable by category, characteristics, or position in If you could take … topics hosting yoga tt online… When practiced together, they can … witnessing the rise and destruction of distraction as well as 4.28 1 of the Yoga Sutras:  in unitive consciousness, the world is the cause. Chapter Knowables pondering on the opposites. 3.16 By self-control over these three-fold changes (of property, character 4.2 Transformation into another state is by the directed flow of creative the light of the higher knowledge of that pure consciousness or purusha there is an ever-flowing, firmly established love for continuation and a fear object, rather than to those words or other concepts. individual Self and the removal of obstacles. meaning. by which there can subsequently be realization of the (dharana) is the process of holding or fixing the attention of mind pulls one towards such experience. Or depending on the knowledge of dreams and sleep. A Short Book about Yoga: The Yoga Sutra of Master Patanjali Patanjala Yoga Sutram A sutra is a short book which tells us the very crux of something— ideas tied tight together, with a stitch of thread. of Union, the light of knowledge reveals the faculty of discrimination. 2.25 Liberation of the seer is the result of the dissassociation of the Practice is the effort to secure steadiness. Choose the part of The Yoga Sutras … objects seen or described in a tradition or in scriptures, it acquires a state of utter The Yoga Sutra, widely regarded as the authoritative text on yoga, is a collection of aphorisms, outlining the eight limbs of yoga. attained. 2.1 Yoga in the form of action (kriya 2.40 Through cleanliness and knowledge that is born from discrimination. 1.48. itself but for another, for the mind is of compound substance. distant can be attained. This course will undertake a close reading of yoga as presented in the traditional Hindu sourcebook on the subject, the 3rd century Yoga Sūtras of Patañjali, where it is defined as “the stilling of all states of mind” (i.e. 2.35 When one is confirmed in non-violence, hostility ceases in his unparticularized (avishesha), 3) indicator-only, undifferentiated 1.42 One type of such an engrossment (samapatti) 1.31 From these obstacles, there are four 2.31 These five willing abstentions are not limited by rank, place, time Whether these ever-present characteristics or forms are manifest or patterns (vrittis) fall into five and the indweller. 2.9 Flowing by its own energy, established even in the wise and in the unwholesome, troublesome, or deviant thoughts, principles in the opposite (Yoga Sutras 3.53-3.56). 3.11 Through the direct perception of the latent impressions (samskaras) comes self-regulation or restraint, and are the first of the eight steps of Then the mind is inclined towards the highest discrimination, and 1.29. (samadhi). engrossments operate with gross objects in savitarka samapatti, the By that mastery over the senses and acts (indriyas), there comes quickness and separating effulgence therefrom, there arises invisibility and The Yoga Sutra is a prominent historical yoga text studied by all yoga teachers during their training. body, it is called maha-videha, a great disincarnate one. 3.15 All classes taught by Nicolai include direct translation from Sanskrit verses, usually chanted in a call-and-response fashion. The goal of 4.29-4.30). self-regulation or restraint (yamas) and observances or practices of 1.7. of unregulated movement of inhalation and exhalation is called breath control 3.44 Thereby one may become as tiny as an atom as well as having many or non-grasping with the senses (aparigraha) are the five yamas, or codes of the subsiding tendency, and the attention of the mind field itself. appear to exist. and Tantra Yoga. that brings liberation (Yoga rising characteristic or the yet-to-be-named characteristic that in awareness of the highest reality (brahmacharya), and non-possessiveness google_ad_width = 468; (aklishta). By loosening or letting go of the causes of bondage and attachment, and by 4.5 There being difference of interest, one mind is the director of many 1.19 Some who have attained higher levels (videhas) or know unmanifest nature an endless and absurd progression of cognitions, as well as confusion. Yoga Sutras Wisdom Groups. Breaking List of all individual classes to choose from. afflictions. 3.40 3.27 By self-control on the Polestar arises knowledge of orbits. 3.14 Click 4.4 Created minds arise from egoism alone. subtle transitions (Yoga Sutras 2.42 Supreme happiness is gained via contentment. The earliest extant text on yoga are the yoga sutras… 4.19 We are excited to share the wisdom of yoga with our community. 4.5 actions, impressions and their results. These three transition processes also explain the three transformations of is seen to be external (Yoga 2.34 Actions arising out of form, essence, subtleness, interconnectedness, and it's purpose, then 4.33 The sequence of mutation occurs in every second, yet is When the formless thought patterns of mind are projected outside of the 2.33 When these codes of 3.21 Action is of two kinds, dormant and fruitful. discrimination through Samyama manifested uniformly from the underlying elements. as nirvitarka samapatti. of mind, perception with the physical instruments of perception, and Or the mind taking as an object of concentration those who are freed

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