Yet by this term I understand, generally, an allotment of the word which is judicious, and which is well suited to the profit of the hearers. (6) Nor do κενοτομία, κερτομία, mean cutting in the literal sense ( κεαρ, the heart is cut, metaphorically, by κερτομίαν), nor καινοτομέω, ῥυμοτομέω ἰθύτομος οἷμος. Every profession in life has its appropriate and distinctive excellence. This, along with teaching accurately, is how to correctly handle “the word of truth.”. I would place conversions as an evidence of Divine approval. Has not every person an opportunity of reading the Bible?” (173) But Paul assigns to teachers the duty of dividing or cutting, (174) as if a father, in giving food to his children, were dividing the bread, by cutting it into small pieces. Meyer on the passage), but separates παραστῆσαι from the τῷ θεῷ standing next to it, although Paul almost never uses the word without adding a dative of the person (comp. BibliographyBarnes, Albert. They are hungry, they are not getting what they need to exist, they are trying to operate in the world under prepared. Dividing the word of truth; communicating to each the portion suited to his wants. “Rightly dividing the word of truth” is, as some think, an expression taken from the priests dividing the sacrifices. Aeschines saith, an orator’s oration and the law (so a preacher’s sermon and the word) must be unisons. If we do this, there will be no cause for shame. II. Rightly dividing the word of God] The Syriac renders it, "Rightly preaching the word." In this Bible study, we will scan the context to shed… We need also to keep up a clear distinction between the efforts of nature and the work of grace. (e) By adding nothing to it, neither deleting anything, neither mangling it, nor rending it apart, nor distorting it: but marking diligently what his hearers are able to bear, and what is fit to edifying. This means: (1) presenting the truth clearly and accurately; (2) giving milk to those who need it (Hebrews 5:11-14; 1 Corinthians 3:1-2). "Schaff's Popular Commentary on the New Testament". The word of truth is, as it were, a road which is to be laid out straightly and truly.” So Ellicott. σπούδασον σεαυτὸν δόκιμον παραστῆσαι τῷ θεῷ] σπουδάζειν expresses the eager striving, as in Ephesians 4:3, 1 Thessalonians 2:17, etc., and has a suggestion of making haste, 2 Timothy 4:9; 2 Timothy 4:21; Titus 3:12. δόκιμον, equivalent to probatus, tried, is absolute, and should not be taken with ἐργάτην (Luther, Mack). First Timothy 2:15 is considered by some who study it as a statement to be dismissed as lacking authority and irreconcilable with other teachings of Scripture. Much on method; therefore arrange. 1840-57. That has some serious ramifications. https:https://www.studylight.org/commentaries/rwp/2-timothy-2.html. "Calvin's Commentary on the Bible". There is an implied contrast. Copyright StatementThe text of this work is public domain. zealous) to make sure that when he stood before God he would receive the Lord"s approval and not be ashamed (cf. “Needeth not to be ashamed,” in regard of his mental culture, and attainments,, and general fitness to cope with the demands of an intellectual age. "Commentary on 2 Timothy 2:15". Read aloud various passages and portions. I. 1 John 2:28). Heinrich Meyer's Critical and Exegetical Commentary on the New Testament. 2d, With sincerity and faithfulness, delivering the whole counsel of God, Acts 20:27. VI. We will not be ashamed if what we say we believe and how we live line up with each other. 1. "Commentary on 2 Timothy 2:15". Paul could no longer write of the house of God or the church of the living God (1 Timothy 3:15). Greek. A more precise limitation is given in the next words: παραστῆσαι τῷ θεῷ; comp. "Commentary on 2 Timothy 2:15". "Commentary on 2 Timothy 2:15". He who would be a skilful workman in God’s building must take much pains with the foundation; but he must not dwell for ever on the first principles of the doctrine of Christ, but should endeavour to lead His people on to perfection in the knowledge of the truth. See Romans 14:18. workman. It is like a sword, and it was not meant to be played with. The opposite is 2 Corinthians 2:17, "corrupt the Word of God.". "Commentary on 2 Timothy 2:15". https:https://www.studylight.org/commentaries/tsk/2-timothy-2.html. I could not fail, in any intercourse with him, to bear in mind his peculiar disadvantages. Now that is just where most people do not think about religion. What is the workman’s task, set before us as Sunday-school teachers? BibliographyGill, John. Not unto men, as pleasing them; for such who study to please men, are not the servants of Christ; and sometimes those that are approved to and by men, are disapproved of by God and Christ: but unto God, showing all fidelity and uprightness; speaking out the Gospel openly, and freely, with all sincerity, as in the sight of God; commending themselves to him, and to every man's conscience, by manifestation of the truth; and such will hear, "Well done, good and faithful servant" another day. To do this demands study or care - for there are many temptations to the opposite course; there are many things the tendency of which is to lead a minister to seek popular favor rather than the divine approval. "Commentary on 2 Timothy 2:15". zealous) to make sure that when he stood before God he would receive the Lord"s approval and not be ashamed (cf.
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